Monday, September 17, 2012

The list of all Roman Emperors

Augustus
27 BC- AD14
Tiberius
14-37
Caligula
37-41
Claudius
41-54
Nero
54-68
Galba
68-69
Otho
69
Vitellius
69
Vespasian
69-79
Titus
79-81
Domitian
81-96
Nerva
96-98
Trajan
98-117
Hadrian
117-138
Antoninus Pius
138-161
Marcus Aurelius
161-180
Lucius Verus
161-169

Commodus
180-192
Pertinax
193
Didius Julianus
193
Niger, Albinus, Septimius Severus
Septimius Severus
193-211
Caracalla
211-217
Geta
211

Macrinus
217-218
Elagabalus
218-222
Alexander Severus
222-235
Maximinus Thrax
235-238

Gordian, Gordian II
238
Pupienus, Balbinus
238
Gordian III
238-244
Phillippus Arabs
244-249
Decius
249-251
Trebonianus Gallus
251-253
Aemilius Aemilianus
253
Valerian
253-260
Gallienus
253-268
Claudius II
268-270
Quintillus
270
Aurelian
270-275
The Gallic Empire
follows death of Valerian
Postumus
260-269
Laelianus
269
Marius
269
Victorinus
269-271
Domitianus
271
Tetricus
271-274
Tacitus
275-276
Florianus
276
Probus
276-282
Carus
282-283
Numerian
283-284
Carinus
283-285
Diocletian
284-286 (splits empire, rules east)
Western Empire
after split by Diocletian
Maximian
286-305
Constantius I
305-306
Severus II
306-307
Constantine
307-337

Maxentius
306-312


Maximian
returned
307-308


Eastern Empire
after split by Diocletian
Diocletian
286-305
Galerius
305-311



Maximinus Daia
310-313



Licinius
308-324
Re-United Empire
reunited by Constantine's defeat of Licinius
Constantine II
337-340

Constans
337-350

Constantius II
337-361


Julian
360-363
Jovian
363-364
Western Empire
follows death of Jovian
Valentinian
364-375
Gratian
367-383
Valentinian II
375-392
Eugenius
392-394
Honorius
395-423
John
423-425
Valentinian III
425-455
Petronius Maximus
455
Avitus
455-456
Majorian
457-461
Severus III
461-465
Anthemius
467-472
Alybrius
472
Glycerius
473-474
Julius Nepos
474-475
Romulus Augustus
475-476
Eastern Empire
follows death of Jovian
Valens
364-378
Theodosius
379-395
Arcadius
395-408
Theodosius II
408-450
Marcian
450-457
Leo
457-474
Zeno
474-476

Wednesday, September 5, 2012

Roman mints

Roman mints during the time of the Republic

During the Republican period, the minting of coins was controlled by the Senate. Although the main mint was located at Rome, various other mints throughout the Roman provinces were permitted to strike coins, with the permission of the Senate. Toward the middle of the 1st century BC, coins were also struck by the military imperators, or generals, to pay their troops.

Friday, August 24, 2012

Roman provincial coinage

The coinage of the Roman Empire for the three and a half centuries following the death of Julius Caesar in 44 BC is conventionally classified by scholars as either ‘Roman imperial coinage’ or as ‘Roman provincial coinage’. The imperial coinage was produced under imperial authority, mostly at Rome in the Antonine period, and circulated widely.

Types of provincial coinage

The provincial coinage is defined pragmatically as including all those coins which are not ‘imperial’ (i.e. those not listed in the publication Roman Imperial Coinage). In the past the term “Greek Imperial Coins” was also applied to this material. The coinage may be divided into four groups:
  1. City coinages
  2. Coinages of provincial leagues (koina)
  3. ‘Provincial issues’
  4. Coinage of client kings

1. City coinages


Reverse of coin type (temp. №) 10003, minted in Nicaea, depicting a city-goddess.
Coins struck in the name of cities represent the most common type of provincial coinage. Except for a small number of silver issues, cities produced bronze coins, which circulated locally and provided the majority of small change in the Eastern half of the Roman Empire. During the Julio-Claudian period civic bronze coins were also made in the West, in Spain, Gaul, Italy, Sardinia, Sicily, Africa Proconsularis, and Mauretania, but by the Antonine period civic coinage was an exclusively eastern phenomenon. Cities sometimes struck issues to celebrate ‘alliances’ with another city (or sometimes more than one).

Alliance coinages


Reverse of coin type (temp. №) 1949, a coin of Cibyra (represented by veiled goddess) celebrating an ‘alliance’ with Hierapolis (represented by seated Zeus).
Cities sometimes struck issues to celebrate ‘alliances’ with another city (or sometimes more than one). The Greek word for such alliances is homonoia (OMONOIA). The phenomenon of ‘alliance’ coinage was confined geographically to Thrace and Asia Minor. There were relatively few such issues during the Julio-Claudian and Flavian periods, the bulk of the material dating from the second and especially the third centuries AD. In total 87 cities issued ‘alliance’ coins, nearly 2,400 specimens of which are known today. The background for this widespread phenomenon was the intense rivalry between the cities of the East. ‘Alliances’ could be a means of settling disputes, but were also used to build coalitions in order to enhance a city’s status by aligning itself either with many cities or with particularly important ones. Thus ‘alliances’ formed part of civic ‘foreign policy’ and might have involved the exchange of delegates and joint celebrations and sacrifices.
In the Antonine period 25 cities produced nearly 140 ‘alliance’ coin types. It is possible to search the database for them by using the “Advanced search” and changing, under the section “Design & inscriptions”, the setting for “Alliance coin?:” from “Any” to “Yes”.
  • Search the database for: alliance coins
  • Further Reading: Franke and NollĂ© 1997

2. Coinages of provincial leagues (koina)


Coin type (temp. №) 4264, minted in the Koinon of Macedonia, depicting Antoninus Pius/thunderbolt.
Coinages were issued in the name of a number of the koina (provincial or regional federations of cities) in the East. In the Roman period worship of the emperor lay at the heart of the function of koina, and their coins often depict a temple of the imperial cult. In other respects coins of provincial leagues resemble civic coins. In the Antonine period seven koina issued coins:
  1. Koinon of Crete
  2. Koinon of Thessaly
  3. Koinon of Macedonia
  4. Koinon of Lesbos
  5. Koinon of Ionia
  6. Koinon of Galatia
  7. Koinon of Pontus

3. ‘Provincial issues’


Coin type (temp. №) 7168, minted in Antioch, depicting Commodus/eagle.
These coinages were struck for use in a single province, probably under Roman provincial or imperial control. The most important mints for this type of coinage were at Caesarea in Cappadocia, Antioch-on-the-Orontes in Syria, and Alexandria in Egypt. In some cases such ‘provincial’ coinages were actually struck at Rome, and sent to the province concerned. Provincial issues comprised silver coins, mostly drachms, didrachms, or tetradrachms, and accompanying bronze issues. A common feature of provincial issues is that they lack an ‘ethnic’ (an explicit reference to the people or place which produced them).

4. Coinage of client kings


Coin type (temp. №) 3806, depicting Bosporan King Sauromates II/Commodus.
In the Antonine period the only client kings to strike coinages were the Kings of Bosporus, which was centred on the straits between the Black Sea and the Sea of Azov, and the Kings of Edessa in Mesopotamia. The Bosporan kingdom struck (increasingly debased) gold and bronze coins, Edessa silver and bronze.

Authority

Civic coinage was one aspect of the self-administration of Greek-style cities in the Roman East. These cities were run by magistrates from local aristocracies which operated in a general framework set by Rome and overseen by provincial governors and ultimately the emperor. The absence of central ‘micromanagement’ must have left a considerable degree of freedom for cities and their elite ‘magistrates’ to choose when to strike coins and what to put on them.
Further Reading: P. Weiss in Howgego, Heuchert, and Burnett 2005

Production: the workshop system

In the majority of cases coins appear to have been struck at mints located in the cities named on the coinage, but from the later second century AD some degree of centralization or co-operation is apparent. The ‘workshop system’ was first described in detail by Kraft in relation to Asia Minor. He discovered many instances from the second and especially the third century AD where coins in the name of different cities were struck from the same obverse dies. He identified a number of ‘workshops’ which supplied groups of neighbouring cities for certain periods of time. The nature of these ‘workshops’ is not yet fully understood, especially whether they supplied dies or coins, how many individuals constituted a ‘workshop’ (just an individual die-cutter or an entire ‘mint’?), and to what degree the ‘workshops’ were stationary or itinerant. Research since Kraft’s pioneering study has produced evidence of die-links and stylistic similarities between the coinages of neighbouring cities in other parts of the Roman Empire, showing that the phenomenon was not confined to Asia Minor. The impact of the ‘workshops’ on civic coin design is not clear. The enormous variety in coin images and the existence of designs exclusive to particular cities show that the existence of workshops did not undermine the local relevance of coin designs, but it cannot be ruled out that the ‘workshops’ might have been responsible for some choices.

Cracking down on fakes

Being very passionate about collecting coins and artifacts and ancient history in general- I get very cheesed off at con artists casting and selling fakes.
On these pages I plan to post all relevant information regarding this matter.

News:
There has been a massive number of fake coins from Serbia circulating since early July 2009.
The coins are very well made, struck (not cast) and have fooled not only the casual buyer on auction websites and coin shop websites, but even experienced dealers.
You will see that the examples of each type are all from identical dies or transfer dies, with a little extra "enhancement" such as nicks, cracks, extra patina etc. added for good measure.
THESE COINS ARE MODERN SERBIAN FAKES DELIBERATELY MADE TO CHEAT COLLECTORS


Types and images of examples

Wednesday, August 22, 2012

Roman Imperial Coinage

In 27 BC, the Roman Republic came to an end as Augustus (63 BC–14 AD) ascended to the throne as the first emperor. Taking autocratic power, it soon became recognized that there was a link between the emperor's sovereignty and the production of coinage.

Imperial iconography


-The most commonly used coin denominations and their relative sizes during
 Roman times.

Imperial iconography

The most commonly used coin denominations and their relative sizes during Roman times.
The imagery on coins took an important step when Julius Caesar issued coins bearing his own portrait. While moneyers had earlier issued coins with portraits of ancestors, Caesar’s was the first Roman coinage to feature the portrait of a living individual. The tradition continued following Caesar's assassination, although the imperators from time to time also produced coins featuring the traditional deities and personifications found on earlier coins. The image of the Roman emperor took on a special importance in the centuries that followed, because during the empire, the emperor embodied the state and its policies. The names of moneyers continued to appear upon the coins until the middle of Augustus’ reign. Although the duty of moneyers during the Empire is not known, since the position was not abolished, it is believed that they still had some influence over the imagery of the coins.
The main focus of the imagery during the empire was on the portrait of the emperor. Coins were an important means of disseminating this image throughout the empire. Coins often attempted to make the emperor appear god-like through associating the emperor with attributes normally seen in divinities, or emphasizing the special relationship between the emperor and a particular deity by producing a preponderance of coins depicting that deity. During his campaign against Pompey, Caesar issued a variety of types that featured images of either Venus or Aeneas, attempting to associate himself with his divine ancestors. An example of an emperor who went to an extreme in proclaiming divine status was Commodus. In 192, he issued a series of coins depicting his bust clad in a lion-skin (the usual depiction of Hercules) on the obverse, and an inscription proclaiming that he was the Roman incarnation of Hercules on the reverse. Although Commodus was excessive in his depiction of his image, this extreme case is indicative of the objective of many emperors in the exploitation of their portraits. While the emperor is by far the most frequent portrait on the obverse of coins, heirs apparent, predecessors, and other family members, such as empresses, were also featured. To aid in succession, the legitimacy of an heir was affirmed by producing coins for that successor. This was done from the time of Augustus till the end of the empire.
Featuring the portrait of an individual on a coin, which became legal in 44 BC, caused the coin to embody the attributes of the individual portrayed. Dio wrote that following the death of Caligula the Senate demonetized his coinage, and ordered that they be melted. Regardless of whether or not this actually occurred, it demonstrates the importance and meaning that was attached to the imagery on a coin. The philosopher Epictetus jokingly wrote: "Whose image does this sestertius carry? Trajan’s? Give it to me. Nero’s? Throw it away, it is unacceptable, it is rotten." Although the writer did not seriously expect people to get rid of their coins, this quotation demonstrates that the Romans attached a moral value to the images on their coins. Unlike the obverse, which during the imperial period almost always featured a portrait, the reverse was far more varied in its depiction. During the late Republic there were often political messages to the imagery, especially during the periods of civil war. However, by the middle of the Empire, although there were types that made important statements, and some that were overtly political or propagandistic in nature, the majority of the types were stock images of personifications or deities. While some images can be related to the policy or actions of a particular emperor, many of the choices seem arbitrary and the personifications and deities were so prosaic that their names were often omitted, as they were readily recognizable by their appearance and attributes alone.
It can be argued that within this backdrop of mostly indistinguishable types, exceptions would be far more pronounced. Atypical reverses are usually seen during and after periods of war, at which time emperors make various claims of liberation, subjugation, and pacification. Some of these reverse images can clearly be classified as propaganda. An example struck by emperor Philip in 244 features a legend proclaiming the establishment of peace with Persia; in truth, Rome had been forced to pay large sums in tribute to the Persians.
Although it is difficult to make accurate generalizations about reverse imagery, as this was something that varied by emperor, some trends do exist. An example is reverse types of the military emperors during the second half of the third century, where virtually all of the types were the common and standard personifications and deities. A possible explanation for the lack of originality is that these emperors were attempting to present conservative images to establish their legitimacy, something that many of these emperors lacked. Although these emperors relied on traditional reverse types, their portraits often emphasized their authority through stern gazes, and even featured the bust of the emperor clad in armor.

 -Debasement of denarius

Although the denarius remained the backbone of the Roman economy from its introduction in 211 BC until it ceased to be normally minted in the middle of the third century, the purity and weight of the coin slowly, but inexorably decreased. The problem of debasement in the Roman economy appears to be pervasive, although the severity of the debasement often paralleled the strength or weakness of the Empire. While it is not clear why debasement was such a common occurrence for the Romans, it's believed that it was caused by several factors, including a lack of precious metals, inadequacies in state finances, and inflation. When introduced, the denarius contained nearly pure silver at a theoretical weight of approximately 4.5 grams.


The rapid decline in silver purity of the antoninianus.

The theoretical standard, although not usually met in practice, remained fairly stable throughout the Republic, with the notable exception of times of war. The large number of coins required to raise an army and pay for supplies often necessitated the debasement of the coinage. An example of this is the denarii that were struck by Mark Antony to pay his army during his battles against Octavian. These coins, slightly smaller in diameter than a normal denarius, were made of noticeably debased silver. The obverse features a galley and the name Antony, while the reverse features the name of the particular legion that each issue was intended for (it is interesting to note that hoard evidence shows that these coins remained in circulation over 200 years after they were minted, due to their lower silver content). The coinage of the Julio-Claudians remained stable at 4 grams of silver, until the debasement of Nero in 64, when the silver content was reduced to 3.8 grams, perhaps due to the cost of rebuilding the city after fire consumed a considerable portion of Rome.
The denarius continued to decline slowly in purity, with a notable reduction instituted by Septimius Severus. This was followed by the introduction of a double denarius piece, differentiated from the denarius by the radiate crown worn by the emperor. The coin is commonly called the antoninianus by numismatists after the emperor Caracalla, who introduced the coin in early in 215. Although nominally valued at two denarii, the antoninianus never contained more than 1.6 times the amount of silver of the denarius. The profit of minting a coin valued at two denarii, but weighing only about one and a half times as much is obvious; the reaction to these coins by the public is unknown. As the number of antoniniani minted increased, the number of denarii minted decreased, until the denarius ceased to be minted in significant quantities by the middle of the third century. Again, coinage saw its greatest debasement during times of war and uncertainty. The second half of the third century was rife with this war and uncertainty, and the silver content of the antonianus fell to only 2%, losing almost an appearance of being silver. During this time the aureus remained slightly more stable, before it too became smaller and more base before Diocletian’s reform.
The decline in the silver content to the point where coins contained virtually no silver at all was countered by the monetary reform of Aurelian in 274. The standard for silver in the antonianus was set at twenty parts copper to one part silver, and the coins were noticeably marked as containing that amount (XXI in Latin or KA in Greek). Despite the reform of Aurelian, silver content continued to decline, until the monetary reform of Diocletian. In addition to establishing the tetrarchy, Diocletian devised the following system of denominations: an aureus struck at the standard of 60 to the pound, a new silver coin struck at the old Neronian standard known as the argenteus, and a new large bronze coin that contained two percent silver.
Diocletian issued an Edict on Maximum Prices in 301, which attempted to establish the legal maximum prices that could be charged for goods and services. The attempt to establish maximum prices was an exercise in futility as maximum prices were impossible to enforce. The Edict was reckoned in terms of denarii, although no such coin had been struck for over 50 years (it is believed that the bronze follis was valued at 12.5 denarii). Like earlier reforms, this too eroded and was replaced by an uncertain coinage consisting mostly of gold and bronze. The exact relationship and denomination of the bronze issues of a variety of sizes is not known, and is believed to have fluctuated heavily on the market.
The exact reason that Roman coinage sustained constant debasement is not known, but the most common theories involve inflation, trade with India, which drained silver from the Mediterranean world, and inadequacies in state finances. It is clear from papyri that the pay of the Roman soldier increased from 900 sestertii a year under Augustus to 2000 sestertii a year under Septimius Severus and the price of grain more than tripled indicating that fall in real wages and a moderate inflation occurred during this time.
Another reason for debasement was lack of raw metal with which to produce coins. Italy itself contains no large or reliable mines for precious metals, therefore the precious metals for coinage had to be obtained elsewhere. The majority of the precious metals that Rome obtained during its period of expansion arrived in the form of war booty from defeated territories, and subsequent tribute and taxes by new-conquered lands. When Rome ceased to expand, the precious metals for coinage then came from newly mined silver, such as from Greece and Spain, and from melting older coins.
Without a constant influx of precious metals from an outside source, and with the expense of continual wars, it would seem reasonable that coins might be debased to increase the amount that the government could spend. A simpler possible explanation for the debasement of coinage is that it allowed the state to spend more than it had. By decreasing the amount of silver in its coins, Rome could produce more coins and "stretch" its budget. As time progressed the trade deficit of the west because of its buying of grain and other commodities led to a currency drainage in Rome.

                                             Values from the time of Augustus

Aureus Quinarius Aureus Denarius Quinarius Sestertius Dupondius As Semis Quadrans
Aureus 1 2 25 50 100 200 400 800 1600
Quinarius Aureus 1/2 1 12  1/2 25 50 100 200 400 800
Denarius 1/25 2/25 1 2 4 8 16 32 64
Quinarius Argenteus 1/50 1/25 1/2 1 2 4 8 16 32
Sestertius 1/100 1/50 1/4 1/2 1 2 4 8 16
Dupondius 1/200 1/100 1/8 1/4 1/2 1 2 4 8
As 1/400 1/200 1/16 1/8 1/4 1/2 1 2 4
Semis 1/800 1/400 1/32 1/16 1/8 1/4 1/2 1 2
Quadrans 1/1600 1/800 1/64 1/32 1/16 1/8 1/4 1/2 1
 
 
 
Diocletian Values (301 – 305 A.D.)

Solidus Argenteus Nummus Radiate Laureate Denarius
Solidus 1 10 40 200 500 1000
Argenteus 1/10 1 4 20 50 100
Nummus 1/40 1/4 1 5 12  1/2 25
Radiate 1/200 1/20 1/5 1 2  1/2 5
Laureate 1/500 1/50 2/25 2/5 1 2
Denarius 1/1000 1/100 1/25 1/5 1/2 1
 
 
 
Late Empire Coin Values (337 – 476 A.D.)

Solidus Miliarense Siliqua Follis Nummus
Solidus 1 12 24 180 7200
Miliarense 1/12 1 2 15 600
Siliqua 1/24 1/2 1 7  1/2 300
Follis 1/180 1/15 2/15 1 40
Nummus 1/7200 1/600 1/300 1/40 1





Sunday, August 19, 2012

Coins of the Roman Republic

How the art of numismatics began ( probably)

Roman nobles, fascinated by Greek culture, collected Greek coins  and  antiquities during the reign of Augustus Caesar, when the art and science of numismatics began.  Although there is no record of  coin collecting  during the Dark Ages,  Renaissance magnates beginning with a famous scholar Francesco Petrarca ( 14th c.) collected portraits of  emperors on Roman coins. Their willingness to pay high prices for fine portrait specimens led to the first  numismatic imitations,  Paduan medals struck by Cavino and other medalists of the time.

Different coin types attract different personalities.  While Greek coins fascinate collectors drawn to their artistic merit, Roman Imperial  issues attract those who prize their realistic and imposing portraits of emperors and their families. Persian coins have  special meaning to collectors interested in the culture and religion of ancient Iran, and the successors of Alexander issued unusual and attractive Indo-Greek coins in Southwest Asia. Ancient coins were struck in many metals: gold, silver, electrum (a natural gold-silver alloy), brass, bronze, billon  (debased silver), potin, lead and even nickel. Although ancient gold can be expensive, some issues  (notably those of the Byzantine Empire) are very reasonably priced. Silver coins are normally well preserved, however bronze coins often  circulated for long periods and many examples show considerable wear, as well as the effects of natural chemical changes.


ROMAN COINAGE: 

Roman coinage did not result from any economic or military necessity, and could at first fulfill only the most limited functions. It arose, arguably, from the cultural influence of Greece and the Greek cities in southern Italy: the Romans wanted their city to have the civilisation of Greek cities, and saw the production of their own coinage as one important aspect of this process.

Coinage was introduced by the Roman Republican government in about 300 BC,pretty late when one looks at Greece and Greek city states that have used coinage for previous 3 centuries.

The early years of Roman Republican coinage are characterized by a few currency systems all fused together. The 'aes signatum' were large, rectangular cast copper alloy rectangular bars- weighing all up to 1600gr, denomination was 1 'as'.

Denomination Division of an as Denominational mark
As One I
Semis Half an as S
Triens Third of an as ••••
Quadrans Quarter of an as •••
Sextans Sixth of an as ••
Uncia Twelfth of an as

The coins were also struck in silver and bronze. There were 2 denominations in silver ( didrachms and drachms)-derived from the Greek coinage of southern Italy. Roman identity of the coinage was secured by stamping 'Romano' on them.
Currency bars went out of use as different systems merged into one. A janiform head (representing the Roma deity Janus with face looking both ways) was used on the obverse of the gold and silver denominations.
The silver coins minted later in the period represented a quadriga ( a chariot drawn by 4 horses) and was thus called 'quadrigati'.

 AR Quadrigatus,6.3gr,225BC-212BC



AR Drachm, 3.4gr, 157BC-155BC


Produced using the manner of manufacture then utilised in the Greek colony of Naples, the designs of these early coins was also heavily influenced by Greek designs.The designs on the coinage of the Republican period displayed a "solid conservatism", usually illustrating mythical scenes or personifications of various gods and goddesses.
Imagery on the earliest denarii usually consisted of the bust of Roma on the obverse, and a deity driving a biga or quadriga on the reverse. There was no mention of the moneyer’s name, although occasionally coins featured control marks such as small symbols, letters, or monograms which might have been used to indicate who was responsible for a particular coin. Eventually, monograms and other symbols were replaced with abbreviated forms of the moneyer’s name. After the addition of their names, moneyers began to use the coins to display images that relate of their family history. An example of this are the coins of Sextus Pompeius Fostulus, which feature his traditional ancestor, Fostulus, watching Romulus and Remus suckling from a mother wolf. While not every coin issued featured references to an ancestor of a moneyer, the number of references increased and the depictions became more and more of current interest. Self-promoting imagery on coins was part of the increasing competition amongst the ruling class in the Roman Republic. The Lex Gabinia, which introduced secret ballots in elections in order to reduce electoral corruption, is indicative of the degree of competition amongst the upper class of this time period. The imagery on Republican coins wasn’t meant to influence the populace; the messages were designed for and by the elite.
Besides the denarius, there was a victoriatus.
The victoriatus was a silver coin minted during the time of the Roman Republic, originally minted around 221 BC. The obverse of the coin featured the bust of Jupiter, while the reverse featured a man placing a wreath above a trophy. Beneath the trophy is the inscription “ROMA.” This coin was released as a coin worth one-half a denarius and was made of debased silver. This debased silver contained more impurities, saving money for the Republic by using less silver in the coinage.



Victoriatus 211BC-208BC